MWAMTSA MUNDRUMME AKOWONA BARIDI

MWAMTSA MUNDRUMME AKOWONA BARIDI

Mwamtsa mundrumme akohima pareni ha uhudza magazeti. Na waye akowona baridi swafi ata kakofanya djitihadi za uhudza mengi. Atsengeleya bavuni ha milis ha umuwudzisa, “Bwana, kusidjuwa pvahano mwamtsa masikini adjopara alale uku wa lewo ha utrawa yi baridi?  Uyelewa, wami ulala moni mwa kariton nyongadju pvale na uku wa lewo baridi ngeyi nyengi.  Kweli yidjoka ndjuzuri nipare pvahano kapvusi baridi nilale.”

Milis yile amungaliya yi mwamtsa yile arudi arongowa, “Shuka ntsini hule ata wahipara harimwa yi nyumba ndjewu nlibwavu yile ureme mlangoni.  Mlango wahibulwa rongowa ‘Yuhani 3:16’, wakati uwo watsohulisha ungiye dahoni.”

Ha yizo ande dahoni aka ahambilwa aheye mpandro areme mlangoni, mundrumshe abuwa mlango. Amungaliya bweni yile ha urongowa, “Yuhani 3:16”.  Bweni yile arongowa, “Karibu ungiye, mwana wangu.”  Amupvingi, amupva shiri shizuri akentsi bavuni mwa pvahano pvuka moro mwengi, yipvo alawa.  Mwamtsa akentsi pvale harimwa muda ha udjifikiriya: “Yuhani 3:16…tsisiyelewa, be yi makalima yano utowa baridi wakati mwamtsa awonawo baridi.”

Baanda ya muda, bweni yile aregeya amuwudzisa, “Ngowono ndza?”  Arongowa, “Tsi hanguvu.  Rangu wana suku washashi tsaya hindru, nidjodjuwa niye mwahindru.  Mundrumshe yile amupvingi pani amuhentsi shirini bavuni mwa meza yaka yadjaya na zahula zizuri.  Ayi shahula ata kakoshinda tsena.  Wakati ule adjifikiriya: “Yuhani 3:16…tsisiyelewa, be yi makalima yano ukurisa mwamtsa wakati awonawo ndza.”

Bweni yile amurenge amuhedze darini, harimwa fuko liliyo amba likana birika la uhowa na madji ya moro yile apare ahowe.  Akentsi moni mwa li birika lile harimwa muda ha upvumuwa na ulangadza.  Wakati akopvumuwa na ulangadza adjifikiriya: “Yuhani 3:16…tsisiyelewa, be yi makalima yano urahatsisa mwamtsa aliyo na ntsama.  Udjuwa tsaparohowa yi namna yino harimwa yi mayesha yangu piya.  Yi suku naka nahowa yika de wakati nahima mbeli za shombo sha uzima moro wakati wakotowa yi madji.”

Mundrumshe yile angiya amurenge.  Amutriya harimwa fuko la nyumba, amuladza harimwa shitranda shilibwavu shafanyilwa na mapuzi ya nyunyi, arenge zi dara amufinikiya, amubusu ha umuhambiya uku mwemwa, azimi u mwendje.  Ulala yahe shitrandani na shidza akowona mondze ha ungaliya dirishani, awono wakati mdjasapve ukoshuka mana de uku wa baridi swafi, adjifikiriya: “Yuhani 3:16…tsisiyelewa, be yi makalima yano utriya upvumuzi wakati mwamtsa alemewa.”

Uku yipvo washa bweni amurenge yi mwana amushukidza ntsini amuhentsi shirini bavuni mwa meza yile yaka yadjaya na shahula tsena.  Yipvo ahisa uya, bweni amuhentsi harimwa yi shiri shizuri shile bavuni mwa u moro tsena, arenge shiyo shilibwavu sha hale yaani de u Mwandzishiyo Muraharifu wa Mungu (Tawureta na yi Indjili).  Akentsi mbeli za yi mwamtsa amungaliya.  “Uyelewa yi mana ya Yuhani 3:16?” amuwudzisa mbole-mbole.  Mwamtsa amudjibu, “Anha, mma, tsayelewa.  Pvodjana yika de yi suku ya handa nayikiya wakati milis yile anihambiya niyirongowe.”

Mundrumshe yile abuwa u Mwandzishiyo Muraharifu wa Mungu harimwa yi shiyo sha Yuhani sura ya 3 mustari wa 16, ahandisa umuyeledza ndrongo zapatana na Insa.  Wakati akiya yi makalima pvahano akokentsi, amukubali Insa rohoni hahe, amupva Insa yi mayesha yahe.  Akentsi pvale na ufikiri: “Yuhani 3:16… tsisiyelewa be yi makalima yano ngeyana ushindzi wa uhafadhwi mwamtsa wakati alatsiha.”

Yinilazimu nirongowe zi kweli, tsayelewa yi namna Mungu anipvendzawo ata atowa yi Mwana modja wahe adje afe ha sibabu ya wami, na namna ndrini de Insa akubali ndrongo mawuri de yino.  Tsisiyelewa utungu wa Mungu na zi malayika piya mbepvoni ha umungaliya Insa wakati akowondesheha ha utolwa yi roho.  Tsisiyelewa tsena yi namna akonipvendza hanguvu ata Insa abaki harimwa u muri wa mbawa ata ufa yahe. Tsisiyelewa be zi ndrongo zino ubudzudza yi mayesha ya mwanadamu yake mazuri, yake na kusudi.

Yuhani 3: 16: Mana Mungu apvendze u ulemengu, ata atowa yi Mwana modja modja wahe, amupveleha yile pare kula mundru amuwaminiwu asiangamiye, be ake na uhayati mukamilifu kawuna mpaka.